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Alexis karpouzos (born April 09, 1967, Athens city, Greece) is an Greek-born philosopher and psychological theorist. His work focuses mainly on creating an “universal theory of consciousness” in which the insights of eastern and asian mysticism, the Hegel’s dialectical ontology, the post-philosophical thought of Marx, Nietzsche, Freud, Husserl, Heidegger, also the modern physics and the higher mathematics come together to form a coherent picture of the Kosmos. In 1998 alexis karpouzos founded the international center of learning, research and culutre, a wisdom forum for studying issues of science and society in an integral way. He has been a visioner in the development of post-history sense of cosmic unity and the integral consciousness.
ألكسيس كاربوزوس (ولد في 9 أبريل 1967 ، مدينة أثينا ، اليونان) هو فيلسوف يوناني المولد ومنظر نفسي. يركز عمله بشكل أساسي على إنشاء “نظرية كونية للوعي” والتي فيها رؤى التصوف الشرقي والآسيوي ، وعلم الوجود الديالكتيكي لهيجل ، وفكر ما بعد الفلسفي لماركس ، ونيتشه ، وفرويد ، وهوسرل ، وهايدجر ، وكذلك الفيزياء الحديثة و تجتمع الرياضيات العليا لتشكيل صورة متماسكة لكوزموس. في عام 1998 ، أسس ألكسيس كاربوزوس المركز الدولي للتعلم والبحث والفنون ، وهو منتدى الحكمة لدراسة قضايا العلم والمجتمع بطريقة متكاملة. لقد كان رائدًا في تطوير معنى ما بعد التاريخ للوحدة الكونية والوعي المتكامل.The metaphysical and idealist distinction between the ‘formal-logical’ and the ‘strictly psycho-spiritual’ falls in the wider Western metaphysical-idealist tradition that discerns the material from the spiritual, the rationalistic from the temperamental, technique from art, Theory from Praxis, the collective from the individual. This dis- tinction results from the greek-western thought and its positive element, which presupposed that Being is onto- logically defined, is governed by an immanent rationality; that it is full in meaning and allows for a thorough verifi- cation and determination from the human mind, itself having the analogous characteristics. From this it is suggested that the world, as it is explained within the context of natural philosophy, is not determined as it was viewed throughout the greek-western metaphysical tradition and the technique as a totally ra- tional activity is not able to acquire a profound knowl- edge of its ‘subject’. In contrary, the world ‘is’ chaos or abyss, radically undetermined and inexhaustible, creating ways to bestow meaning to life from zero.The metaphysical and idealist distinction between the ‘formal-logical’ and the ‘strictly psycho-spiritual’ falls in the wider Western metaphysical-idealist tradition that discerns the material from the spiritual, the rationalistic from the temperamental, technique from art, Theory from Praxis, the collective from the individual. This dis- tinction results from the greek-western thought and its positive element, which presupposed that Being is onto- logically defined, is governed by an immanent rationality; that it is full in meaning and allows for a thorough verifi- cation and determination from the human mind, itself having the analogous characteristics. From this it is suggested that the world, as it is explained within the context of natural philosophy, is not determined as it was viewed throughout the greek-western metaphysical tradition and the technique as a totally ra- tional activity is not able to acquire a profound knowl- edge of its ‘subject’. In contrary, the world ‘is’ chaos or abyss, radically undetermined and inexhaustible, creating ways to bestow meaning to life from zero.The living world is not the harsh domain of classical Darwinism, where each struggle against all, with every species, every organism and every gene competing for advantage against every other. Organisms are not skin-enclosed selfish entities, and competition is never unfettered. Life evolves, as does the universe itself, in a ‘sacred dance’ with an underlying field. This makes living beings into elements in a vast network of intimate relations that embraces the entire biosphere itself an interconnected element within the wider connections that reach into the cosmos.Inside the united and indivisible universal Wholeness, every thought and action we make concerning the part, creates the reaction of the whole towards us. In short, whatever we are doing and in whichever way we are doing it, has a multiple effect on us, from every “corner” of the universal unity. The meaning of universal, indivisible unity creates a new social and ecological awareness, since the social and the nature are structural parts of the whole and every action we take against it, results in a reaction of the whole cosmic creation against us.We are a short poem
in a endless emptiness page,
words are lighthouses
that ignites and struggle
to deliver light to the dark edges of the infinite,
and mystic sounds struggle to give voice
to the unlived beings,
to bore a young soul to the gate of birth
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